Today I learned about The Medieval Church: Sacraments and Liturgy.
- Sacrament: sensible sign of invisible grace
- Sensible: can be perceived by at least of the five senses
- Catholic theology of justification*
- The soul, darkened by sin, is actually cleansed by God’s grace
- This grace is conveyed by the sacraments
- *The process by which the soul is made pleasing to God
- Sacraments (7 in total)
- Baptism
- Stain of original sin washed away, though effects remain
- Sensibility: water
- Penance
- All mortal sins on the conscience must be confessed to a priest, acting in persona Christi
- In persona Christi: In the person of Christ
- Sensibility: audible
- Holy Communion
- Normally given in the context of mass
- Given to nourish your soul
- Sensibility: visible, taste
- Matrimony
- A couple marries one another
- Holy Orders
- Through which a man is made a priest
- Sensibility: oils
- Extreme Unction (“anointing of the sick”)
- Strengthening in grace when you are close to death
- Conformation
- Viewed with less importance in middle ages
- Bestowed by local bishop rather than local priest
- Given to somebody approaching adulthood
- Sensibility: oils
- “Sacraments of the living” and “Sacraments of the dead”
- Living and dead refer to the state of the soul
- Sacraments of the dead
- When mortal sin committed but not confessed soul is “dead”
- Penance, Baptism
- Sacraments of the living
- In state of grace (no unconfessed mortal sin)
- Holy Communion, Matrimony, Holy Orders, and Conformation
- Extreme Unction
- While state of grace preferred, those with mortal sins can still receive it
- Baptism
- The Mass
- Re-presentation of Christ’s sacrifice on the Cross
- Offered ad Orientem
- ad Orientem: facing the east
- Everyone faces the same way
- Towards the rising sun in the east, signifying Christ’s resurrection
- Ordinarys
- Unchanging aspects of the Mass
- Propers
- Parts that change every day
- Kyrie, Gloria, Credo, Sanctus, Agnus Dei
- Ordinarys common in song
- Offered for special intentions, for the dead, etc.